This article exposes a serious theological error in the MacArthur Study Bible’s commentary on 1 Peter 1:2, which mistakenly imports the works-principle of the Mosaic Covenant into the New Covenant. By requiring a believer’s “promise of obedience” for covenant entrance, the note confuses law and gospel, collapses justification into sanctification, and undermines the...

Many Evangelical churches replace historic creeds with corporate-style mission statements, valuing vision over confession. Drawing on Carl Trueman’s The Creedal Imperative, this post argues that every church has a creed—whether public and accountable or private and untested. Reformation Anglicans, by contrast, embrace the ancient creeds “proved by most certain warran...

This article offers a pastoral response to a chart circulating on social media titled “Keeping Doctrine in Its Place,” which misclassifies Lordship Salvation as a secondary issue and, in doing so, risks confusing believers about the very heart of the gospel. Drawing on R. Scott Clark’s 25-part critique of John MacArthur’s The Gospel According to Jesus, it argues th...

The Nicene Creed confesses both the Son and the Holy Spirit as Lord. This article shows how Reformation Christianity upholds the one saving Lordship of the triune God, contrasting it with “Lordship Salvation,” which turns the confession “Jesus is Lord” from a declaration of Christ’s deity into a moral condition for salvation. True lordship is confessed in the gos...

This article contrasts John Calvin’s Reformation doctrine of justification by faith alone with Jonathan Edwards’s later “dispositional soteriology.” Drawing from Calvin’s Institutes (3.11) and the Reformed confessions, it shows that saving faith is receptive—accepting, receiving, and resting on Christ’s righteousness alone—while Edwards’s model redefines ...

This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....

This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....

Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....

On Reformation Day we remember Bishop Nicholas Ridley, martyred in 1555, whose Brief Declaration of the Lord’s Supper defended the gospel against transubstantiation. Ridley taught that in Holy Communion believers truly receive Christ by the Spirit through faith — not by the bread changing into flesh — so that faith, not fear, is the way of communion....

This article examines the Vatican’s recent doctrinal note Mater Populi Fidēlis (“Mother of the Faithful People of God”) from a Reformation Anglican perspective. While the note rejects the Marian title Co-redemptrīx, it leaves untouched Rome’s official teachings on cooperative grace and Mary’s ongoing intercessory role as Mediātrīx. Drawing on the Catechism of...

This article contrasts the Catechism of the Catholic Church’s teaching on justification with the Reformation Anglican doctrine confessed in the Thirty-Nine Articles. Whereas the Catechism presents justification as an infused, cooperative process involving grace and merit, the Articles proclaim the biblical gospel of justification by faith only—Christ’s righteousness ...

All Saints’ Day is not a celebration of human achievement but of divine grace—the communion of sinners redeemed and united in Christ. Drawing on the 1662 Book of Common Prayer, this reflection explores how the Reformers retained and reformed the feast, freeing it from superstition and re-centering it on the grace of God in the risen Lord who alone is our Mediator and t...

On this Reformation Day—the Eve of All Saints’ Day—we remember Thomas Cranmer, the English Reformer and Archbishop of Canterbury who gave the Church the Book of Common Prayer and a gospel-centered vision of the Lord’s Supper. Cranmer taught that Christ is truly present in the Eucharist—not in the bread and wine themselves, but spiritually to the faith of believer...

Anglicanism isn’t a vague nostalgia—it’s a Reformation identity anchored in Scripture and the historic formularies (Articles, 1662 BCP, Ordinal, Homilies). Here’s why Paramount Church embraces Reformation Anglicanism, articulated by our Rector, John Fonville, Director of the Center for Reformation Anglicanism....

This article responds to recent criticisms of episcopacy by showing how Reformation Anglicanism distinguishes between the esse and bene esse of the church. While Anglo-Catholics treat bishops as essential to the church’s very existence, Reformation Anglicans hold that the gospel alone is the essence of the church, with qualified episcopacy serving its well-being. Rooted ...

A concise summary of Thomas Cranmer’s reasoning for removing ceremonies that obscured the gospel or burdened consciences, while retaining those that fostered faith, order, and clarity in worship....

Henry Jansma has written a helpful, succinct explanation of the 1662 BCP Holy Week Lectionary. Jansma writes, "If you've never followed holy week in the 1662 BCP, you are in for an incredible experience--so many different angles from which to see our Savior's death for us." The whole week is focused on the cross culminating in the resurrection....

A Commination or denouncing of God’s anger and judgements against sinners with certain prayers to be used on the first day of Lent and at other times as the ordinary shall appoint....

J.I. Packer on the Thirty-Nine Articles for the living of your life as a Christian....

Dr. Mark Earngey, head of Church History and Christian Doctrine at Moore Theological College, recently spoke at GAFCON Australasia 2022 answering the question, "What is an authentic approach to Anglican identity?"...

An abbreviated version of Family Morning and Evening Prayer adapted from An English Prayer Book (The Church Society, 1994) and The 1662 Book of Common Prayer: International Edition (IVP Academic 2021)....

Instead of using the word "altar," the 1662 BCP uses the word, "Table." The word, "sacrifice" is used carefully....

The homily, 'Against Peril of Idolatry,' in the Second Book of Homilies, makes four key points against the use of images, which, it says, are idols under another name. ...

Why does the 1662 BCP have "The Sunday Next Before Easter" rather than "Palm Sunday?"...

The Office of Salvation- Hugh Latimer on the importance of the office of preaching....

Hugh Latimer on the most comfortable thing in the world....

In her book, The Lamentation of a Sinner, Katherine Parr recounts her conversion to the truth of the gospel of justification by grace, through faith, in Christ alone....

From 1552 onward, the striking thing about the daily services [in the Book of Common Prayer) was the prominent place given to the general confession of sins in corporate worship....

Mark Chapman writes about the historical distortion of history made by the 19th century Oxford movement. ...

A distinctive feature of Thomas Cranmer's reforms of the worship of the English church was the prominent place he gave to the extensive reading of Scripture. ...

Graeme Goldsworthy on the Four Reformation Solas: Grace alone, Christ alone, Scripture alone, Faith alone....