Posts Tagged with "Book of Common Prayer"

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Grace and Gratitude at the Lord’s Table

1662 BCP Post Communion Prayer

This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....

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Do the Thirty-Nine Articles Forbid Eucharistic Adoration?

1662 BCP Words of Administration

This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....

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Qualified Episcopacy and the Gospel’s Primacy

Preface to the 1662 BCP Ordinal

This article responds to recent criticisms of episcopacy by showing how Reformation Anglicanism distinguishes between the esse and bene esse of the church. While Anglo-Catholics treat bishops as essential to the church’s very existence, Reformation Anglicans hold that the gospel alone is the essence of the church, with qualified episcopacy serving its well-being. Rooted ...

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What We Mean by Anglican: Reformation, Not Vagueness

Bishop John Jewel

Anglicanism isn’t a vague nostalgia—it’s a Reformation identity anchored in Scripture and the historic formularies (Articles, 1662 BCP, Ordinal, Homilies). Here’s why Paramount Church embraces Reformation Anglicanism, articulated by our Rector, John Fonville, Director of the Center for Reformation Anglicanism....

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Repetition Is Formation: Why Historic Liturgy Runs Deeper Than Evangelical Novelty

1662 BCP General Confession

Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....

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Thomas Cranmer and the True Presence of Christ

Thomas Cranmer

On this Reformation Day—the Eve of All Saints’ Day—we remember Thomas Cranmer, the English Reformer and Archbishop of Canterbury who gave the Church the Book of Common Prayer and a gospel-centered vision of the Lord’s Supper. Cranmer taught that Christ is truly present in the Eucharist—not in the bread and wine themselves, but spiritually to the faith of believer...

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Why Use Written Prayers?

1662 BCP General Confession

Why Use Written Prayers?- Why does your church use prewritten prayers in your service? Isn't this a dry, rote, unthinking, way for the church to pray and worship? Don't pre-written prayers stifle the Spirit and hinder freedom and promote mechanical, vain repetition? Aren't spontaneous prayers more genuine and heartfelt than prewritten prayers? ...

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A Commination

A Commination or denouncing of God’s anger and judgements against sinners with certain prayers to be used on the first day of Lent and at other times as the ordinary shall appoint....

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"The Myth of the Via Media, and other Canterbury Tales," by Mark Earngey

Mark Earngey

Dr. Mark Earngey, head of Church History and Christian Doctrine at Moore Theological College, recently spoke at GAFCON Australasia 2022 answering the question, "What is an authentic approach to Anglican identity?"...

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Thomas Cranmer's Revolution in Worship: Grace and Gratitude

Thomas Cranmer

Thomas Cranmer's Revolution in Worship: Grace and Gratitude...

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William Perkins: The Most Significant English Theologian of the Elizabethan Period

William Perkins defined theology as “the science of living blessedly forever.” The phrase captures the intellectual rigor and heartfelt piety that come together in the writings of this eminent English theologian, preacher, and spiritual director. Often overlooked or underestimated by modern scholars, Perkins was a very significant and influential scholastic theologian ...

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There Are No “Non-Liturgical” Churches

There is no such thing as a “non-liturgical church.” The choice is not between liturgy or no liturgy, but between having an agreed-upon, well-thought-out liturgy or leaving things to the spur of the moment and the discretion of the leader. As one wag has rightly observed, if you think “organized religion” is bad, try disorganized religion....

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