Posts Tagged with "covenant theology"

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The Friend Who Sticks Closer Than a Brother

Proverbs 18 24

What does it mean that Jesus calls believers His friends? Rooted in Proverbs 18:24 and fulfilled in John 15, this article explores how friendship with God flows from justification by faith alone. Christ, crucified, buried, and risen, is the covenant Friend who sticks closer than a brother — our Advocate, our constant Companion, and the fullest embodiment of the Lord’s ...

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When “God’s Timing” Becomes a Caption

Twilight at the empty stadium

Isaiah 60:22 is often used in American Evangelical culture as a slogan for personal success and “perfect timing.” This article explains why that use strips the verse from its covenantal, Christ-centered context and turns Scripture into a tool for validating outcomes. By placing Isaiah 60 within the story of exile, promise, and fulfillment in Christ, the piece shows how...

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The Problem with the MacArthur Study Bible’s Commentary on 1 Peter 1:2

1 Peter 1 2

This article exposes a serious theological error in the MacArthur Study Bible’s commentary on 1 Peter 1:2, which mistakenly imports the works-principle of the Mosaic Covenant into the New Covenant. By requiring a believer’s “promise of obedience” for covenant entrance, the note confuses law and gospel, collapses justification into sanctification, and undermines the...

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The Marks of the Church Are the Mission of the Church

St Paul's Cathedral baptismal font

This article explains how the mission of the Church is defined by its marks — preaching, baptism, and the Lord’s Supper. These means of grace are God’s strategy for delivering Christ to His people and sending the Church into the world....

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J.V. Fesko’s Case Against Paedocommunion: A Balanced Perspective

Holy Communion

Explore J.V. Fesko’s reasoned argument against paedocommunion, highlighting the distinct roles of baptism and the Lord's Supper, the necessity of faith, and the theological progression within the covenant....

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Understanding Galatians: Why Abraham Was Not Moses

Abraham and Moses Exeter Cathedral East Window

In his article “Abraham Was Not Moses,” R. Scott Clark underscores Paul’s clear distinction in Galatians between the temporary, law-based Mosaic covenant and the enduring, grace-based Abrahamic covenant, which serves as the foundation for the gospel. Following Clark’s insight, the following paraphrase of Galatians rephrases key verses to highlight this contrast, re...

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Infant Baptism and Discipleship

Infant Baptism

Infant baptism sets Christian discipleship from birth within a covenant context, which means means to understand discipleship as something connected to the ordinary means of God’s grace and the routine work of the church....

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Andy Stanley, Marcion, and the Bible

According to Andy Stanley, the 21st century church must “unhitch the Christian faith from their Jewish scriptures.” Is this correct? No! We know this from Jesus' attitude towards the Old Testament, as well as the Apostles' and NT writers. We also object to Stanley's suggestion because of the nature of progressive revelation and the Scriptures central witness to Christ ...

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The Mountain of Law vs. The Mountain of Grace

In Hebrews 12:18-24, the author of Hebrews expresses deep concern about where his readers stand in relation to the God who asks, “Adam, where are you?” To prevent his readers from a calamitous reversion to Jewish beliefs and practices, the author of Hebrews sets forth two contrasting relationships with God, determined by two antithetical covenants. By contrasting the...

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The Collapsing of the Covenants: Narrow is the Way that Leads to Destruction

Collapsing the covenants into one overarching theme of grace confuses law and gospel and effectively eliminates an explicit law-gospel distinction in Scripture....

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Law and Gospel: The Chief and Most Expressive Mark of the True Church

Zacharias Ursinus, author of the Heidelberg Catechism, discusses the law and gospel. Ursinus refers to the law and gospel the "chief and most expressive mark of the true church."...

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