November 1, 2019 0 comments
The Kingdom is the Gospel and the Gospel is the Kingdom
Michael Horton on the gospel and kingdom....Keep Reading
Michael Horton on the gospel and kingdom....Keep Reading
Martin Davie clarifying the often misunderstood post-World War II Latin phrase, “ecclesia reformata, semper reformanda."...Keep Reading
There is no such thing as a “non-liturgical church.” The choice is not between liturgy or no liturgy, but between having an agreed-upon, well-thought-out liturgy or leaving things to the spur of the moment and the discretion of the leader. As one wag has rightly observed, if you think “organized religion” is bad, try disorganized religion....Keep Reading
The Protestant Reformation was waged on two fronts: the errors of Rome and the errors of the radical Reformation (i.e., so-called Anabaptists)....Keep Reading
The Double-Edged Nature of God's Revelation- The sacraments are means of grace. However, because they are linked to the covenant and more broadly to divine revelation, they are not always means of grace but sometimes means of judgment apart from a Spirit-wrought faith....Keep Reading
John Calvin: Christ has Redeemed us through His Obedience, which He practiced throughout His Life (Institutes of the Christian Religion, 2.16.5)...Keep Reading
Walter Marshall on how true saving faith embraces Christ for both justification and sanctification. He shows that God's grace is twofold (i.e., the duplex [twofold] beneficium [benefit]). Justification is the first benefit (beneficium) and sanctification is the second benefit (beneficium). ...Keep Reading
According to Andy Stanley, the 21st century church must “unhitch the Christian faith from their Jewish scriptures.” Is this correct? No! We know this from Jesus' attitude towards the Old Testament, as well as the Apostles' and NT writers. We also object to Stanley's suggestion because of the nature of progressive revelation and the Scriptures central witness to Christ and His saving work....Keep Reading
Assurance lies in the very direct act of faith as one is presented with Christ, the object of faith. The reflex act of faith can support our profession but it cannot become the ground our assurance....Keep Reading
In Hebrews 12:18-24, the author of Hebrews expresses deep concern about where his readers stand in relation to the God who asks, “Adam, where are you?” To prevent his readers from a calamitous reversion to Jewish beliefs and practices, the author of Hebrews sets forth two contrasting relationships with God, determined by two antithetical covenants. By contrasting the old and new covenants, the author demonstrates the superiority of the new covenant over the old covenant. This superiority not only stresses the disastrous consequences of reverting under the old covenant (10:26-31; 12:25-29) but also provides the motivation for his readers to progress and move forward rather than drift and fall away from God (2:1-3; 3:12)....Keep Reading