The gospel is not learned by force, but received through Christ’s faithful giving of himself in worship. In the liturgy—especially as shaped by the 1662 Book of Common Prayer—Christ acts through his Word, addressing, forgiving, and nourishing his people as they hear, confess, and receive the gospel again and again, until it becomes second nature....

Epiphany reveals Christ as the fulfillment of God’s promise to Abraham, as Gentile worshipers are drawn to the light of Israel’s Messiah and the blessing of salvation goes out to the nations....

The phrase “God inhabits the praises of His people” is widely used to suggest that singing brings God’s presence into worship. This article examines Psalm 22 in its biblical and Christ-centered context, showing that Scripture teaches something richer and more comforting: God reigns among His covenant people, and praise is the public confession of that reign. Drawing ...

Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....

A concise summary of Thomas Cranmer’s reasoning for removing ceremonies that obscured the gospel or burdened consciences, while retaining those that fostered faith, order, and clarity in worship....

Why Use Written Prayers?- Why does your church use prewritten prayers in your service? Isn't this a dry, rote, unthinking, way for the church to pray and worship? Don't pre-written prayers stifle the Spirit and hinder freedom and promote mechanical, vain repetition? Aren't spontaneous prayers more genuine and heartfelt than prewritten prayers? ...

Dr. Mark Earngey, head of Church History and Christian Doctrine at Moore Theological College, recently spoke at GAFCON Australasia 2022 answering the question, "What is an authentic approach to Anglican identity?"...

My argument is this: By the year 1700, Protestant Christianity had begun developing significantly new practices and understandings of the Christian faith that focused upon Christian renewal, conversion, new birth and the coming millennial kingdom. These new practices and understandings were a dramatic departure not only from Roman Catholic Christianity, but also from the o...

Martin Luther's primary concern when constructing the German mass and order of the liturgy in 1526 was that the gospel be proclaimed for the people in their context....

From 1552 onward, the striking thing about the daily services [in the Book of Common Prayer) was the prominent place given to the general confession of sins in corporate worship....

A distinctive feature of Thomas Cranmer's reforms of the worship of the English church was the prominent place he gave to the extensive reading of Scripture. ...

Thomas Cranmer's Revolution in Worship: Grace and Gratitude...

Thomas Cranmer was a theological liturgist, which means the Reformer possessed a set of theological convictions that he hoped to express through his liturgy. These theological convictions were a clear step away from the worship of the medieval Catholic Church and the theological convictions that it represented....

There is no such thing as a “non-liturgical church.” The choice is not between liturgy or no liturgy, but between having an agreed-upon, well-thought-out liturgy or leaving things to the spur of the moment and the discretion of the leader. As one wag has rightly observed, if you think “organized religion” is bad, try disorganized religion....