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Do the Thirty-Nine Articles Forbid Eucharistic Adoration?

1662 BCP Words of Administration

This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....

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Grace and Gratitude at the Lord’s Table

1662 BCP Post Communion Prayer

This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....

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Why Love Is Not the Essence of Saving Faith: George Hunsinger's Critique of Jonathan Edwards and the

Luther Diet of Worms

This article examines George Hunsinger’s critique of Jonathan Edwards’s “dispositional soteriology,” showing how Edwards blurred the line between faith and love in justification. Against this, the Reformation upholds sola fide: we are justified by grace alone, through faith alone, in Christ alone with love and good works as necessary fruits but never the ground of ...

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The Marks of the Church Are the Mission of the Church

St Paul's Cathedral baptismal font

This article explains how the mission of the Church is defined by its marks — preaching, baptism, and the Lord’s Supper. These means of grace are God’s strategy for delivering Christ to His people and sending the Church into the world....

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Eastern Church Fathers on Penal Substitutionary Atonement: Patristic Teachings from Justin Martyr to

Cappadocian Fathers

Explore the teachings of Eastern Church Fathers—Justin Martyr (c. 100–165 AD), Athanasius of Alexandria (c. 296–373 AD), Cyril of Jerusalem (c. 313–386 AD), Gregory Nazianzen (c. 329–390 AD), and John Chrysostom (c. 347–407 AD)—on Jesus' penal substitutionary atonement. This post compiles key quotes from their writings, sourced from the Ante-Nicene Fathers an...

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Guarding the Flock: The Implications of Article 23 in the 39 Articles for Unauthorized Bible Teache

Preaching in the Church

This article examines how Article 23 of the 39 Articles, rooted in the 1662 Book of Common Prayer, ensures lawful ministry. It tackles Evangelicalism’s issue of self-appointed, unauthorized Bible teachers, promoting ordained oversight to safeguard confessional unity. ...

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J.V. Fesko’s Case Against Paedocommunion: A Balanced Perspective

Holy Communion

Explore J.V. Fesko’s reasoned argument against paedocommunion, highlighting the distinct roles of baptism and the Lord's Supper, the necessity of faith, and the theological progression within the covenant....

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Beyond the Means of Grace: Revivalism’s Pelagian Drift

Cane Ridge Revival

This article marks the 224th anniversary of the Cane Ridge revival (August 6, 1801), critiquing revivalism's negative impact on the church. It examines how it bypasses ordained ministry, neglects the means of grace for emotionalism, and reflects Charles Finney’s Pelagian influence, urging a return to Reformation principles. ...

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Learning from Cyril of Jerusalem: The Ancient Practice of the Sign of the Cross

Cyril of Jerusalem

Discover how St. Cyril of Jerusalem, a 4th-century bishop, encouraged early Christians to boldly confess their faith by making the sign of the cross. This post explores the ancient, embodied practice as a powerful expression of worship and allegiance to Christ that predates later church divisions and remains relevant for believers today....

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A Summary of Cranmer’s Liturgical Reforms for God’s Glory and the Church’s Edification

Thomas Cranmer

A concise summary of Thomas Cranmer’s reasoning for removing ceremonies that obscured the gospel or burdened consciences, while retaining those that fostered faith, order, and clarity in worship....

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