Paramount Blog

Subscribe to the RSS Feed
  • Featured Posts
  • All Posts

Repetition Is Formation: Why Historic Liturgy Runs Deeper Than Evangelical Novelty

1662 BCP General Confession

Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....

Keep Reading

Qualified Episcopacy and the Gospel’s Primacy

Preface to the 1662 BCP Ordinal

This article responds to recent criticisms of episcopacy by showing how Reformation Anglicanism distinguishes between the esse and bene esse of the church. While Anglo-Catholics treat bishops as essential to the church’s very existence, Reformation Anglicans hold that the gospel alone is the essence of the church, with qualified episcopacy serving its well-being. Rooted ...

Keep Reading

Do the Thirty-Nine Articles Forbid Eucharistic Adoration?

1662 BCP Words of Administration

This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....

Keep Reading

Grace and Gratitude at the Lord’s Table

1662 BCP Post Communion Prayer

This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....

Keep Reading

Why Love Is Not the Essence of Saving Faith: George Hunsinger's Critique of Jonathan Edwards and the

Luther Diet of Worms

This article examines George Hunsinger’s critique of Jonathan Edwards’s “dispositional soteriology,” showing how Edwards blurred the line between faith and love in justification. Against this, the Reformation upholds sola fide: we are justified by grace alone, through faith alone, in Christ alone with love and good works as necessary fruits but never the ground of ...

Keep Reading

The Marks of the Church Are the Mission of the Church

St Paul's Cathedral baptismal font

This article explains how the mission of the Church is defined by its marks — preaching, baptism, and the Lord’s Supper. These means of grace are God’s strategy for delivering Christ to His people and sending the Church into the world....

Keep Reading

Eastern Church Fathers on Penal Substitutionary Atonement: Patristic Teachings from Justin Martyr to

Cappadocian Fathers

Explore the teachings of Eastern Church Fathers—Justin Martyr (c. 100–165 AD), Athanasius of Alexandria (c. 296–373 AD), Cyril of Jerusalem (c. 313–386 AD), Gregory Nazianzen (c. 329–390 AD), and John Chrysostom (c. 347–407 AD)—on Jesus' penal substitutionary atonement. This post compiles key quotes from their writings, sourced from the Ante-Nicene Fathers an...

Keep Reading

Guarding the Flock: The Implications of Article 23 in the 39 Articles for Unauthorized Bible Teache

Preaching in the Church

This article examines how Article 23 of the 39 Articles, rooted in the 1662 Book of Common Prayer, ensures lawful ministry. It tackles Evangelicalism’s issue of self-appointed, unauthorized Bible teachers, promoting ordained oversight to safeguard confessional unity. ...

Keep Reading

J.V. Fesko’s Case Against Paedocommunion: A Balanced Perspective

Holy Communion

Explore J.V. Fesko’s reasoned argument against paedocommunion, highlighting the distinct roles of baptism and the Lord's Supper, the necessity of faith, and the theological progression within the covenant....

Keep Reading

Beyond the Means of Grace: Revivalism’s Pelagian Drift

Cane Ridge Revival

This article marks the 224th anniversary of the Cane Ridge revival (August 6, 1801), critiquing revivalism's negative impact on the church. It examines how it bypasses ordained ministry, neglects the means of grace for emotionalism, and reflects Charles Finney’s Pelagian influence, urging a return to Reformation principles. ...

Keep Reading
Subscribe