November 4, 2025
by John Fonville
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Category:
Anglican Worship and Liturgy
| Tags: gospel, worship, assurance, evangelical, Prayer, Liturgy, Holy Communion, Discipleship, tradition, Reformation, Book of Common Prayer, Word and Sacrament, historic worship, church, scripture, Anglican, Cranmer, theology, repetition, formation, Reformation Anglicanism, The Center for Reformation Anglicanism
Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....
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November 4, 2025
by John Fonville
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Category:
Anglican Theology & Practice
| Tags: Book of Common Prayer, Anglicanism, Anglican Formularies, Reformation Anglicanism, church polity, episcopacy, Bishops, Ashley Null, Cranmer, Anglican Theology, Anglo-Catholicism, Baptist polity, esse, bene esse, apostolic succession, gospel primacy, The Center for Reformation Anglicanism
This article responds to recent criticisms of episcopacy by showing how Reformation Anglicanism distinguishes between the esse and bene esse of the church. While Anglo-Catholics treat bishops as essential to the church’s very existence, Reformation Anglicans hold that the gospel alone is the essence of the church, with qualified episcopacy serving its well-being. Rooted ...
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November 4, 2025
by John Fonville
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Category:
Anglican Theology & Practice
| Tags: Anglican, Anglicanism, Reformation, Thirty-Nine Articles, Eucharist, Lord’s Supper, Holy Communion, sacraments, Eucharistic Adoration, transubstantiation, Book of Common Prayer, Cranmer, Gerald Bray, Anglican Theology, Word and Sacrament, Reformation Anglicanism, The Center for Reformation Anglicanism
This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....
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November 4, 2025
by John Fonville
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Category:
Liturgy
| Tags: Eucharist, Book of Common Prayer, 1662 BCP, Post-Communion Prayer, grace and gratitude, Reformation theology, Lord’s Supper, Prayer of Oblation, Anglican liturgy, Trinitarian prayer, Reformation Anglicanism, The Center for Reformation Anglicanism
This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....
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October 29, 2025
by John Fonville
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Category:
Reformation Solas
| Tags: works, grace, faith, assurance, justification, sola fide, Love, Reformation, George Hunsinger, Jonathan Edwards, dispositional soteriology, faith alone, grace alone, Christ alone, imputed righteousness, Anglican, Thirty Nine Articles, Reformation Day, Calvin, Luther, Turretin
This article examines George Hunsinger’s critique of Jonathan Edwards’s “dispositional soteriology,” showing how Edwards blurred the line between faith and love in justification. Against this, the Reformation upholds sola fide: we are justified by grace alone, through faith alone, in Christ alone with love and good works as necessary fruits but never the ground of ...
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September 18, 2025
by John Fonville
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Category:
Ecclesiology
| Tags: church, mission, marks, preaching, baptism, Lord’s Supper, means of grace, gospel, Reformation, Anglican, michael horton, Word and Sacrament, Discipleship, theology, evangelism, worship, sacraments, grace, Gratitude, Christ, ACNA, covenant theology, Visible Church, Holy Communion, Holy Eucharist, Means of Gratitude, Means of Obedience
This article explains how the mission of the Church is defined by its marks — preaching, baptism, and the Lord’s Supper. These means of grace are God’s strategy for delivering Christ to His people and sending the Church into the world....
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August 14, 2025
by John Fonville
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Category:
Patristic Theology
| Tags: Gregory Nazianzen, Cyril of Jerusalem, Eastern Church Fathers, Penal Substitutionary Atonement, Justin Martyr, Athanasius of Alexandria, John Chrysostom, Patristic Theology, Early Christianity, Christ’s Sacrifice, Divine Justice, Atonement Doctrine, Nicene Fathers, Ante-Nicene Fathers, Christian Theology
Explore the teachings of Eastern Church Fathers—Justin Martyr (c. 100–165 AD), Athanasius of Alexandria (c. 296–373 AD), Cyril of Jerusalem (c. 313–386 AD), Gregory Nazianzen (c. 329–390 AD), and John Chrysostom (c. 347–407 AD)—on Jesus' penal substitutionary atonement. This post compiles key quotes from their writings, sourced from the Ante-Nicene Fathers an...
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August 7, 2025
by John Fonville
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Category:
Ecclesiology
| Tags: Anglican, English Reformation, 1662 Book of Common Prayer, 39 Articles, ordained ministry, Article 23, rogue Evangelicals, unauthorized teaching, doctrinal unity, church oversight
This article examines how Article 23 of the 39 Articles, rooted in the 1662 Book of Common Prayer, ensures lawful ministry. It tackles Evangelicalism’s issue of self-appointed, unauthorized Bible teachers, promoting ordained oversight to safeguard confessional unity.
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August 6, 2025
by John Fonville
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Category:
Paedocommunion
| Tags: faith, covenant theology, baptism, sacraments, Lord's Supper, reformed theology, J.V. Fesko, Paedocommunion, Christian doctrine
Explore J.V. Fesko’s reasoned argument against paedocommunion, highlighting the distinct roles of baptism and the Lord's Supper, the necessity of faith, and the theological progression within the covenant....
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August 6, 2025
by John Fonville
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Category:
Church History
| Tags: means of grace, Pelagianism, reformed theology, Church History, Cane Ridge, revival, Second Great Awakening, Charles Finney, ordained ministry, emotionalism
This article marks the 224th anniversary of the Cane Ridge revival (August 6, 1801), critiquing revivalism's negative impact on the church. It examines how it bypasses ordained ministry, neglects the means of grace for emotionalism, and reflects Charles Finney’s Pelagian influence, urging a return to Reformation principles.
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