May 13, 2026
by John Fonville
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Category:
Law and Gospel
| Tags: law and gospel, Reformation theology, gospel, law, scripture, hermeneutics, martin luther, reformed theology, Anglicanism, Reformation Anglicanism, Christ-Centered Preaching, assurance, Justification by Faith Alone, means of grace, Biblical theology, Confessional Theology, heidelberg catechism, Thirty-Nine Articles, Westminster Confession, gospel-centered, Law Gospel Distinction, theology, christian life, preaching, Bible, Protestant Reformation
Many Christians speak about “getting in the Word,” but what word? Scripture is not a flat, undifferentiated message. In the Reformation tradition, God speaks in Scripture in two fundamentally different ways: law and gospel. The law exposes sin and reveals our need for Christ; the gospel announces what Christ has done for sinners and gives forgiveness, righteousness, pe...
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May 6, 2026
by John Fonville
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Category:
Church & Culture
| Tags: repentance, holiness, heidelberg catechism, paramount church, Church Discipline, Ecclesiology, sexual immorality, forgiveness, canon law, Anglicanism, ACNA, reformed theology, Thirty-Nine Articles, church leadership, Reformation Anglicanism, pastoral ministry, church polity, ordained ministry, Westminster Confession, Confessional Theology, Sam Allberry, Anglican Church in North America, pastoral qualification, pastoral disqualification, Christian ethics, biblical sexuality, Galatians 6, 1 Timothy 3, Titus 1, ACNA Canons
In response to the public statement released by the elders of Immanuel Church regarding ACNA-ordained minister Sam Allberry, Paramount Church offers a biblical, confessional, and canonical assessment grounded in Scripture, the Reformed confessions, and the Constitution and Canons of the Anglican Church in North America. This statement addresses pastoral qualification, chur...
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April 30, 2026
by John Fonville
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Category:
Reformed Confessions
| Tags: sanctification, law and gospel, good works, belgic confession, heidelberg catechism, justification, sola fide, sola gratia, Salvation, confessions, faith alone, grace alone, Christ alone, Reformed, reformed theology, Canons of Dort, Thirty Nine Articles, Anglican Theology, Westminster Confession, Final Salvation, Second Helvetic Confession
No Reformed confession teaches that salvation is by or through good works. The confessions unanimously affirm that salvation is by grace alone, through faith alone, in Christ alone. Good works are necessary—not as the ground, cause, or instrument of salvation—but as its fruit and evidence, the Spirit-wrought outworking of those who are justified and made alive in Chris...
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November 6, 2025
by John Fonville
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Category:
Reformation Theology
| Tags: gospel, sanctification, law and gospel, assurance, belgic confession, heidelberg catechism, justification, lordship salvation, sola fide, Salvation, Dispensationalism, Reformation, faith alone, grace alone, Christ alone, reformed theology, Reformation Anglicanism, theology, Westminster Confession, R Scott Clark, John MacArthur, Heidelblog, michael horton
This article offers a pastoral response to a chart circulating on social media titled “Keeping Doctrine in Its Place,” which misclassifies Lordship Salvation as a secondary issue and, in doing so, risks confusing believers about the very heart of the gospel. Drawing on R. Scott Clark’s 25-part critique of John MacArthur’s The Gospel According to Jesus, it argues th...
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November 4, 2025
by John Fonville
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Category:
Reformation Theology
| Tags: sanctification, assurance, belgic confession, heidelberg catechism, justification, sola fide, Union with Christ, Reformation, duplex beneficium, George Hunsinger, Jonathan Edwards, dispositional soteriology, faith alone, grace alone, Christ alone, Protestant Reformation, reformed theology, imputed righteousness, Anglican, Thirty Nine Articles, Reformation Day, Reformation theology, Calvin, Justification by Faith, fides caritate formata, Westminster Confession, forensic justification, Reformation Anglicanism, The Center for Reformation Anglicanism
This article contrasts John Calvin’s Reformation doctrine of justification by faith alone with Jonathan Edwards’s later “dispositional soteriology.” Drawing from Calvin’s Institutes (3.11) and the Reformed confessions, it shows that saving faith is receptive—accepting, receiving, and resting on Christ’s righteousness alone—while Edwards’s model redefines ...
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