Posts Tagged with "Westminster Confession"

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“Get in the Word”? Recovering the Reformation Distinction Between Law and Gospel

Open Bible

Many Christians speak about “getting in the Word,” but what word? Scripture is not a flat, undifferentiated message. In the Reformation tradition, God speaks in Scripture in two fundamentally different ways: law and gospel. The law exposes sin and reveals our need for Christ; the gospel announces what Christ has done for sinners and gives forgiveness, righteousness, pe...

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A Response to the Public Statement Regarding Sam Allberry

Bible on Lord's Table

In response to the public statement released by the elders of Immanuel Church regarding ACNA-ordained minister Sam Allberry, Paramount Church offers a biblical, confessional, and canonical assessment grounded in Scripture, the Reformed confessions, and the Constitution and Canons of the Anglican Church in North America. This statement addresses pastoral qualification, chur...

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Do Any Reformed Confessions Teach Salvation by or through Good Works?

Thirty Nine Articles original

No Reformed confession teaches that salvation is by or through good works. The confessions unanimously affirm that salvation is by grace alone, through faith alone, in Christ alone. Good works are necessary—not as the ground, cause, or instrument of salvation—but as its fruit and evidence, the Spirit-wrought outworking of those who are justified and made alive in Chris...

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Why Lordship Salvation Is Not a Secondary Doctrine: A Reformation Rebuttal

The Gospel According to Jesus

This article offers a pastoral response to a chart circulating on social media titled “Keeping Doctrine in Its Place,” which misclassifies Lordship Salvation as a secondary issue and, in doing so, risks confusing believers about the very heart of the gospel. Drawing on R. Scott Clark’s 25-part critique of John MacArthur’s The Gospel According to Jesus, it argues th...

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John Calvin and the Reformation vs. Edwards and Dispositional Soteriology

John Calvin

This article contrasts John Calvin’s Reformation doctrine of justification by faith alone with Jonathan Edwards’s later “dispositional soteriology.” Drawing from Calvin’s Institutes (3.11) and the Reformed confessions, it shows that saving faith is receptive—accepting, receiving, and resting on Christ’s righteousness alone—while Edwards’s model redefines ...

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