Many Evangelical churches replace historic creeds with corporate-style mission statements, valuing vision over confession. Drawing on Carl Trueman’s The Creedal Imperative, this post argues that every church has a creed—whether public and accountable or private and untested. Reformation Anglicans, by contrast, embrace the ancient creeds “proved by most certain warran...

The Nicene Creed confesses both the Son and the Holy Spirit as Lord. This article shows how Reformation Christianity upholds the one saving Lordship of the triune God, contrasting it with “Lordship Salvation,” which turns the confession “Jesus is Lord” from a declaration of Christ’s deity into a moral condition for salvation. True lordship is confessed in the gos...

This article contrasts John Calvin’s Reformation doctrine of justification by faith alone with Jonathan Edwards’s later “dispositional soteriology.” Drawing from Calvin’s Institutes (3.11) and the Reformed confessions, it shows that saving faith is receptive—accepting, receiving, and resting on Christ’s righteousness alone—while Edwards’s model redefines ...

This article examines the Vatican’s recent doctrinal note Mater Populi Fidēlis (“Mother of the Faithful People of God”) from a Reformation Anglican perspective. While the note rejects the Marian title Co-redemptrīx, it leaves untouched Rome’s official teachings on cooperative grace and Mary’s ongoing intercessory role as Mediātrīx. Drawing on the Catechism of...

This article contrasts the Catechism of the Catholic Church’s teaching on justification with the Reformation Anglican doctrine confessed in the Thirty-Nine Articles. Whereas the Catechism presents justification as an infused, cooperative process involving grace and merit, the Articles proclaim the biblical gospel of justification by faith only—Christ’s righteousness ...

All Saints’ Day is not a celebration of human achievement but of divine grace—the communion of sinners redeemed and united in Christ. Drawing on the 1662 Book of Common Prayer, this reflection explores how the Reformers retained and reformed the feast, freeing it from superstition and re-centering it on the grace of God in the risen Lord who alone is our Mediator and t...

On this Reformation Day—the Eve of All Saints’ Day—we remember Thomas Cranmer, the English Reformer and Archbishop of Canterbury who gave the Church the Book of Common Prayer and a gospel-centered vision of the Lord’s Supper. Cranmer taught that Christ is truly present in the Eucharist—not in the bread and wine themselves, but spiritually to the faith of believer...

On Reformation Day we remember Bishop Nicholas Ridley, martyred in 1555, whose Brief Declaration of the Lord’s Supper defended the gospel against transubstantiation. Ridley taught that in Holy Communion believers truly receive Christ by the Spirit through faith — not by the bread changing into flesh — so that faith, not fear, is the way of communion....

Many dismiss the Book of Common Prayer’s liturgy as “mere repetition,” but repetition is what forms us in Christ. Rooted in the Reformation, Anglican worship shapes our hearts, grounds us in Scripture, and offers deeper gospel fluency than the shallow novelties of modern Evangelical worship....

Anglicanism isn’t a vague nostalgia—it’s a Reformation identity anchored in Scripture and the historic formularies (Articles, 1662 BCP, Ordinal, Homilies). Here’s why Paramount Church embraces Reformation Anglicanism, articulated by our Rector, John Fonville, Director of the Center for Reformation Anglicanism....

This article responds to recent criticisms of episcopacy by showing how Reformation Anglicanism distinguishes between the esse and bene esse of the church. While Anglo-Catholics treat bishops as essential to the church’s very existence, Reformation Anglicans hold that the gospel alone is the essence of the church, with qualified episcopacy serving its well-being. Rooted ...

This article examines whether the Thirty-Nine Articles of Religion forbid Eucharistic adoration. Drawing on Articles 25 and 28 and Gerald Bray’s The Faith We Confess, it explains why Anglicans reject reservation, elevation, and adoration of the consecrated elements, and instead embrace Word and Sacrament as Christ’s appointed means of grace....

This reflection explores the Prayer After Communion in the 1662 Book of Common Prayer (often called the Prayer of Oblation). Gospel-shaped and Trinitarian, the prayer moves from thanksgiving to Christ’s merits, to self-offering, grace, humility, and doxology. It beautifully embodies the gospel of grace and gratitude: grace first, gratitude second....